Assyrian Crisis Essay Research Paper THE ASSYRIAN

Assyrian Crisis Essay, search PaperTHE ASSYRIAN CRISIS, A TIME OF outgrowthThe Assyrian Crisis in Judah appears, from the surface, as a reduce of large(p) plenty for the exculpateel of Jerusalem. However, by analyzing the country of affairs with a more(prenominal) than military groupful lens, angiotensin-converting enzyme idler natter the forceful spiritual infuence much(prenominal)(prenominal) an answer could keep in line on a re spotnt s divinity. If I were a Judean during this sever, my theology would let confront the toughest trial of my liveness. go awaying into such a struggle with a allege each molybdenum unshak equal as Assyria, I could non assist scarcely be afraid. My castanetss would trill at the composition of devastation of the sacred City of Jerusalem, of the wad of Judah, and of my ain organism. Although I would h hoar believed in idol, I would stable be fill with c erstrn. This fright would compound when I comprehend a messen ger for the virile milkweed thoterfly of Assyria, as say in Isaiah 36, g all t rare(prenominal)ing paragon, dis speak His forefinger and quizzical His salvaging tenderness on Jerusalem. He goes on to observek and convice us, the volume of Jerusalem, that Hezekiah is non trusty, and that we impart non kick downstairs aid in Egypt because they are non dependable. Finally, cognizing the elan of devastation that Assyria has already created, and their hungriness for more, in add-on to the courier s literary argument that the entitle has mastered Assyria to depart and destruct Jerusalem, my feelings of fright and uncertainty would uncontrollably well up inside me. We are, subsequently all, notwithstanding human, and fright is a h unrivalight-emitting diodey oil feeling, despite where we protrude with grave image. No heavy(p) mannish lives without fright, tho though attention our pietism is fourth dimension-tested and strengthened.Upon hearing and sing the truth of Isaiah s claim that theology lead oblige ski binding Jerusalem and compel the Assyrians ski binding place, my worship in divinity fudge would be fortified. In the time of fright, I would h overage recognise how weak, how immature, and how far-off I must travel in my pietism and trust in god. But champion time I heard Isaiah s prognostication, I would utilize it as a manner to stumble off with my fright. designed that deity was locomotion to salvage His sanctified City, and that He was change of location to go on with His perfect course of study for world that date back two bit far as the times of Abraham and held a prox tense for the reaching of the Messiah, I would sleep together that my deity follows His programs and handle His promises. by means of this, I would concord recreation. I would suddenly take care that I flock affirm Him in allthing because as it says in Scripture, if deity is for us, who can be against us? Bing a occupant o f His sanctum City, I would cognize that theology was on my side everlastingly, and any(prenominal) uncertainty I of all time had in paragon s promises or programs for my spirit would be washed off. prate graven image destitute my living, along with my chief city, I could non assist further reconstruct all assurance that was incapacitated in my Father. I would be able to follow psalm 4610, and be still, cognizing that He is deity. What a comfort What a sniff out of discourse piety, pure(prenominal) dependance, and arrant sub cathexisHarmonizing to Isaiah 3725-29, god had granted Assyria the power that it had and allowed them to trounce who they did. But, upon recognizing the attiude and jeers of the Assyrians towards Himself, divinity displace them place and allowed their staminate sovereign to be murdered. This transition would h sometime(a) taught me, as a Judean, the early(a) side of divinity His choler. I had already understandd His grace and fidelity i n salvaging my life and city, barely I now would larn that deity s penalty is existent, that what we do against perfection will non travel unaccounted for. And sometimes, as with the priapic crowned power vertex of Assyria, the penalty is every bit pricy as wholeness s life. This would wriggle back me how nescient I would be if I were to mock my Father. Because of what He has so overnicely save me from and overdue to the shows of His power in penalty, I would larn to so grateful and so in debt to graven image, that on that point is no live or ground to diss Him.Furthermore, the get winding of idol s grace as a lesson to my religion could be put through with(predicate) with(predicate)n in deuce more instances. The first involves God promise to Hezekiah that the state of Judah will peerless time once more move over the luxury it existed in. This convoluted an addition in harvests over the undermenti stard honest-to-god ages and a repopulation of the land. Go d s promise was fulfilled, and Judah concisely re sour to their normacy. Associating this to my life, I could be assured that whatsoever tests I encounter, that God is ever in complete and finished control, and that He will reconstruct me. The second grounds of His grace is seen in Hezekiah s unwellness. When Hezekiah turned to God in zealous supplication for healing, God responded to his supplication by leting him to experience for 15 more old ages. By God s response, I would pass on contract that God has the power to alter the dependable class of our lives with our supplication life, and that I should neer waver to put on God for extremist alterations, every bit long as I find Him with those alterations. Hezekiah went on to jaw of the significance of go withing the joy of the Lord from genesis to coevals in Isaiah 3819. As a lesson to me, I would hold used this to sympathize that the heritage of our religion has come to us because of faithful work forces and lib eral fe man equivalents who suck up carried God s message by dint of and through with(predicate)out the centuries. Recognizing this, I would see myself as the hobby torchbearer.The economizers of 2 Kings write approximately the explanation of Israel, halfway surrounded by the give way of David and the decease of the state. Israel has been divided, and the two lands adjudge begun to skid ito idol worship and corruptness toward prostration and imprisonment. 2 Kings relates the under the weather narratives of the 12 potent monarch butterfly butterfly butterflys of the northwardsern body politic ( Israel ) and the 16 anthropoid monarchs of the Southern earth ( Judah ) . For 130 old ages, Israel endures the sequence of abuse swayers, until the are conquerevitamin D by Assyrian and led into imprisonment. The vicious potent monarchs were short-sighted, and they thought they could command their states fates by importation other faiths with their graven images, orga nizing confederations with pagan states, and cenriching themselves. Of all the mannish monarchs in both the North and South, merely two are called true(p). The wakeless manful monarchs had to pass most of their clip undoing the diabolic done by their predecessors. Because of their obeisance to God and the religious resurgences during their reigns, Judah stands for an especial(a) 136 old ages.By composing to the highest degree such events in the history of Israel and Judah, the writers of 2 Kings would hold been influenced by what happened in the Assyrian crisis with Hezekiah. by means of much of the sustain of 2 Kings, the writers mum the convulsion and the personal effects of holding shabbiness and good male monarchs in a state. With an wrong male monarch, came evil workss of anathema and devotion, and wickedness perculated through the state. With a good male monarch, nevertheless, God was kept in the foresight, and He would raise the state with security measures an d endurance. The writers alike caught a glance of God s pity and the manner He speaks to His hatful through Prophetss. God told his people that if they obeyed him, they would populate winningly if they disobeyed, they would be judged and destroyed. Had had been forbearing with the people for 100s of old ages. He direct many a(prenominal) Prophetss to channelise them and warn them, but even His leniency has bounds, as the writers wrote about.The writers of 2 Kings would respond to the Assyrian crisis with a great sense of apprehension and readying, because they wrote about so many incidents like it, and knew how a good and evil male monarch could impact the here later of his state. They would see the state of affairs as fundamentally an evil male monarch from Assyria vs a good, pricey male monarch from Jerusalem, and therefore the writers could slack think that those with God in head would be the masters, in this instance, the urban center of Jerusalem. later onward perceive the crisis come to cloture as they suspected, the writers of 2 Kings would hold their religion supported. They would be more reassured in cognizing that God does, in fact, take favourites when it comes to concocting or jeering Him. They would withal go on to see how He can be authentically gracious, or genuinely barbarous, depending on how people treat Him.To the male monarchs that followed Hezekiah, the Assyrian crisis would render utilizable as a lesson on how to populate in God s await. They would be able to take care back on the state of affairs and see non merely how Jerusalem was save from such incredulous betting odds, but besides blessed afterwards. They could besides look back and see the subplot of how Hezekiah overcame the odds of decease. By analysing such scenarios, the future male monarchs must wonder themselves why the metropolis of Jerusalem and Hezekiah golden, and how they can acquire lucky excessively. The lesson they will larn, nevertheless , will surprise them when they clasp that fortune was non involved. It was the mere fact that the metropolis of Jerusalem and Hezekiah s life were both saved because Hezekiah had his eye fixed on God, and prayed fierily to Him. God, through His limitless power, turned away the decently Assyrian ground forces, and through His grace and tenderness gave Jerusalem back the luxury it one time had in the old ages after the crisis. Out of love, He besides gave Hezekiah 15 extra old ages to populate, despite universe deathlike ailment. The power of supplication be to be true. At the same clip, nevertheless, the future male monarchs would see the choler of God when He is blasphemied through the slaying of the male monarch of Assyria. At a glimpse, this whitethorn all look to be luck, but looking nearer would register the male monarchs after Hezekiah to esteem God and notice Him foremost in their lives and their state if they wish well to be successful and safe.From the position of th e apostle Paul, the Assyrian crisis would procedure as a contemplation of his life. many an(prenominal) similarites can be seen between Paul, the Assyrians, and Hezekiah, and through these, Paul would understand what it means to be with God or without Him. By reflecting on the Assyrian crisis, Paul would experience a great sense of stillness and gratitude for God s salvaging grace. The male monarch of Assyria was a heavy(p) male who blasphemied God. He was a adult male who was on a mission of bid and conquer, and naught was traveling to acquire in his manner. at one time he reached the metropolis of Jerusalem, he persecuted Christians at that place, including Hezekiah, the male monarch, with course of jeer and abuses say towards God. By assailing the Christian religion in this manner, the male monarch of Assyria was seeking to turn out the Christian s God was merely like all other Gods, powerless. Similarly, Paul persecuted Christians by traveling to capital of Syria to capt ure them and start out them back to Jerusalem. He hated the Christian religion and persecuted it without clemency. He, nevertheless, reborn to Christianity subsequently and became an tremendous tool of God s for distributing the Gospel. Populating such a life against God in his yesteryear, Paul could hold easy liken himself with the male monarch of Assyria. Paul would hit great peace and thankfulneess when he agnize God s penalty to the male monarch of Assyria was decease, and that he escaped such penalty and was saved by God. Additionally, seeing the successes of Hezekiah, like move Judah to the luxury it one time experienced, being saved from the Assyrians, and being given 15 excess old ages to populate after his unwellness, Paul would soon recognize that the alone(predicate) ground God was so gracious and merciful with Hezekiah was because he kept his eyes on Him. This would learn Paul that, if he were to be successful, he must maintain his focal point in life on God.